The Red TentBook - 1997
Her name is Dinah. In the Bible, her life is only hinted at in a brief and violent detour within the more familiar chapters of the Book of Genesis that are about her father, Jacob, and his dozen sons.
Told in Dinah's voice, this novel reveals the traditions and turmoils of ancient womanhood-the world of the red tent. It begins with the story of her mothers-Leah, Rachel, Zilpah, and Bilhah-the four wives of Jacob. They love Dinah and give her gifts that are to sustain her through a damaged youth, a calling to midwifery, and a new home in a foreign land. Dinah's story reaches out from a remarkable period of early history and creates an intimate, immediate connection.
Deeply affecting, The Red Tent combines rich storytelling with a valuable achievement in modern fiction: a new view of Biblical women's society.
From Library Staff
Israel around the 20th century B.C. (Biblical Times -- Genesis)
BostonPL_ReadersAdvisory Nov 15, 2013
Biblical/Early Christian Era
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In the Book of Genesis the bible tells of Jacob and his twelve sons. This novel tells the story of Jacob's daughter Dinah and her mothers - Leah, Rachel, Zilpah, and Bilhah - the four wives of Jacob.
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No one recalled my skill as a midwife, or the songs I sung, or the bred I baked for my insatiable brothers. Nothing remained except a few mangled details about those weeks in Shechem. There was far more to tell. Had I been asked to speak of it, I would have begun with the story of the generation that raised me, which is the only place to begin. If you want to understand any woman you must first ask about her mother and then listen carefully. Stories about food show a strong connection. Wistful silences demonstrate unfinished business. The more a daughter knows about the details of her mother’s life – without flinching or whining – the stronger the daughter.
We have been lost to each other for so long. My name means nothing to you. My memory is dust. This is not your fault or mine. The chain connecting mother to daughter was broken and the word passed to the keeping of men, who had no way of knowing. That is why I became a footnote, my story a brief detour between the well-known history of my Father, Jacob, and the celebrated chronicle of Joseph, my brother. On those rare occasions when I was remembered, it was as a victim. Near the beginning of your holy book, there is a passage that seems to say I was raped and continues with the bloody tale of how my honor was avenged. It’s a wonder that any mother ever called a daughter Dinah again. But some did. Maybe you guessed that there was more to me than the voiceless cipher in the text. Maybe you heard it in the music of my name: the first vowel high and clear, as when a mother calls to her child at dusk; the second sound soft, for whispering secrets on pillows. Dee-nah.
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